On the ethical thought of the Koran
Gu Shiqun
Southeast University
Islamic civilization is a great civilization that influences the historical process of human beings. Today, under the impact of western strong civilization, it once again occupies the world stage with a negative image. The source of various conflicts and struggles points to Islamic culture itself, which also becomes confusing. Islam is called "ethical monotheism" because of its distinct moral color. This paper attempts to understand the essence and characteristics of Islamic ethics through combing and analyzing the ethical thought of the Koran, with a view to Understanding Islamic culture and making a contribution to seeking religious dialogue and forming a multicultural ecology. Allah is the ultimate entity of Islamic belief. It is perfect, infinite, omnipotent and good. It is the value, pillar, power and source of Muslim life. Allah has created all things in the world and their laws and characteristics. As the product of Allah puttez, human beings have pre-determined free will, which is the logical premise for moral behavior to become possible. In order to ensure the ethical consequences of doing good and getting rid of evil, Islamic ethics guarantees the realization of the unity of good and evil with the just trial of resurrection of human beings after death and acceptance of Allah's reward for good and punishment for evil. Allah, the pre-determined free will and the last judgment constitute the three elements of the operation of the internal logic mechanism of Islamic ethics. The ethical thought of the Koran is based on faith, that is, belief in Allah. Only the combination of the spirit of teaching, the religious duty and the persistent good can cultivate the ideal personality of the upright, the upright and the upright. Islam adheres to the view of life that both generations attach equal importance to, and advocates the life style of "work", "cleanness" and "seeking knowledge"; the ethical thought of the Koran points out that marriage and family are the positive destiny of Muslims, allowing polygamy, but requiring husbands to treat all wives fairly in material and emotional aspects. Marriage is solemn and legal, and Muslims are given limited freedom to divorce.
Islamic ethics requires family members to stick to their faith, keep their own points and take their own responsibilities, so as to maintain the purity of faith and the stability of the family. Umar is a Muslim community established with Islamic faith as the link, and Muhammad uses Islamic ideology to guide community behavior, which has become the source of the tradition of Islamic political and religious unity widely discussed today. In Umma, Muslims are all brothers, with equal relations, unity and fraternity. Umar uses jihadi (jihadi) to ensure the individual belief and the overall interests of Muslim communities. His ideal is to realize the Muslim world of "human race". Islam holds that both man and nature are the creation of Allah. Allah owns the ownership of all things in the world, and man is the "surrogate" of Allah on the earth, which not only determines the dominant position of man on the earth, but also limits man's wanton behavior towards nature. From the above ethical analysis of moral self, family, UMA and nature, we can see that the ethical thought of the Koran has the characteristics of belief value supremacy, accession to the WTO, humanization tendency and super stability. Among them, as a religious ethics, it adheres to the belief standard, and later the end of the world trial as the ultimate means to reward good and punish evil, and solve the contradiction between virtue and happiness. However, the historical consistency of Islamic ethical utility in breadth and depth is different. The ethical thought of the Koran has its own characteristics of entering the WTO and humanization. It encourages people to enter the WTO actively with the purpose and significance of faith. In the process of dealing with specific affairs, flexible and flexible measures in line with human nature and the actual needs of people are allowed. Islamic law is an institutional means to overcome the tension between virtue and happiness, which, together with the strong role of belief psychology, contributes to the super stability of Islamic ethics. To some extent, the conservatism and lag of forms stifle the active activities of cultural factors. The main purpose of the ethical thought of the Koran is to persuade the good to abstain from the evil and lead people to the good. Muslims are people who "believe and do good". Through the efforts and struggle of the present world, they can realize the eternal harmony between the individual and the society, the present world and the next world. The gap between cultures is due to the lack of basic understanding of each other, and the preconceptions obtained from the surface phenomena are the most likely to obscure the real manifestation. Understanding different types of religious culture with a peaceful and objective attitude can not only promote the deep examination of cultural issues, but also get the value enlightenment of resource and human sharing. reduction
Keywords: Islam; Koran; ethical thought; ethical characteristics;
Tutor: Tian Haiping;